Pope Francis Commission Women as Deacons
Pope Francis Commission Women as Deacons
Freshman year, girls in my dorm were invited to play on a Powder Puff football team for Homecoming activities.
Our coaches were a cadre of upper-classmen and a boyfriend.
Some of us had never watched, much less, played football. In the beginning, our practices resembled the Keystone Kops-controlled chaos – even a Hail Mary pass wouldn’t save us. A couple of girls were natural jocks and caught on quickly. We practiced once a week.
Friday nights, after practice we had kegger to celebrate. Our coaches were well intentioned and energetic but were clueless when it came to women – our brains, our strengths, problem solving, and team building.
On the big day, we played and lost – big time. After the game, beer flowed- there was lots of fist pumping and cheers for a fun -yet mediocre – experience.
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What Catholic women want
By Elizabeth Tenety, Updated: August 21, 2013
“When Pope Francis convened his now-famous press conference aboard the papal plane during his trip home from World Youth Day, international attention was seized on his comments on homosexuality, specifically his words, “Who am I to judge?” (Only the leader of the world’s 1.2 billion Catholics.)”
“…Pope Francis says he wants to move beyond the image of the church as chauvinistic.
Catholic women have some ideas on how to get there: Bring more women into key positions in the Vatican, as consultants and theologians and heads of offices that don’t require holy orders.
Map an affirmative action plan for qualified females to infiltrate
Curia positions, such as members of the Congregation on the Doctrine of the Faith, where few women today serve.
Encourage women to work as chancellors of dioceses around the world. Help them to prepare for careers as pastoral associates, who fill many of the roles of the traditional parish priest, a task needed more than ever due to the priest shortage in the West.
Some even say that a theological argument can be made for women to serve as deacons, with a spate of articles in the Catholic world exploring the issue.
Catholic women across the ideological spectrum, many of whom point to female leaders already working in the church like Harvard legal scholar Mary Ann Glendon, now serving as adviser to Pope Francis on Vatican finances, nonetheless agree that these are positions that women not only can fill, but should….”
Aug. 11, 2010 By Joan Chittister
The Leadership Conference of Women Religious is meeting in Dallas this week under scrutiny from Rome and with a cloud hanging over its head.
What shall we think about such a time as this when the women religious who have built, carried, led and staffed every work of the church from the earliest days of this nation to this present time of turbulence and transition are being accused of being unorthodox, unfaithful, and unfit to make adult decisions about what they need to hear and who they want to have say it?
The problem is that in the face of opposition they have also been unafraid.
What shall we think about that? Think David, maybe, who confronted the giant Goliath; think Moses, perhaps, who faced the Red Sea with an Egyptian army at his back; think Judith and her handmaiden, certainly, who routed Holofernes and saved the city; think Shifra and Puah, without doubt, who refused the order to murder Jewish newborns and so saved the nation. Think Mary of Nazareth and Mary of Magdala who stood as independent women alone and unblinking. Think moment of decision.
Then think of the foundresses of every religious order you have ever known who came to the United States without money, without professional resources, often without the language, and commonly without support — even from the church — to deal head on with the social justice questions of their time and so saved the church in the process.
“Women & Spirit,” the traveling museum exhibit mounted by the Leadership Conference of Women Religious that reviews the story of women’s religious communities in the United States, bears witness to the role of religious life in church and society. It is the visual history of women who made astounding choices at all the crossroads in national history and made them when women were allowed to make few, if any, choices at all.
It is a story too often forgotten and too easily domesticated. “That’s just what sisters were supposed to be doing,” people say. Oh, please.
These were women who opened schools for girls in a world that considered the education of women a useless and uppity waste.
These were women who nursed soldiers on both battlefields of the Civil War, North and South, in an age when sisters didn’t work with men at all, let alone nurse them.
These were women who worked with what was left of a Native American society that had been stripped of its dignity, robbed of its lands and denied its civil rights in a culture that defined both the American Indian and the women who served them as less than fully human.