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Archive for the tag “Vatican values”

Pink Smoke! Women Priests – finally!

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Small numbers of Catholic women are ignoring the ban on female priests                                                                                         and are ordained without the church’s acknowledgment.

May 25, 2013|By Maria L. La Ganga, Los Angeles Times

SAN FRANCISCO — The priest will be ordained in a purple Lutheran church. The Communion bread, symbolizing the body of Christ, will be gluten-free.

The congregation will pray to “our mother our father in heaven.”

But the real departure from Roman Catholic tradition will be evident when Maria Eitz approaches the altar Sunday for the laying on of hands that turns parishioner into priest.

Over the last decade, as the Vatican has faced a serious shortage of priests, a small but growing number of women have answered what they believe to be a call from God. California is home to more ordained Catholic women than any other state. Eitz — a retired theologian with four adopted children — will be the first woman ordained as a Catholic priest in San Francisco.

BIG angelThe more than 120 women worldwide who have been ordained as Roman Catholic priests and deacons say their faith gives them comfort and hope. But that same faith also is bound by Canon Law 1024. Short and blunt, the church edict states that “a baptized male alone receives sacred ordination validly.”

The Vatican has said that women who presume to be priests, and those who help them, are committing a grave sin. And like Catholics who have abortions or commit heresy, female officiants are subject to the ultimate penalty — automatic excommunication. The church does not acknowledge ordained women or the sacraments they offer.

The first female priests were ordained in 2002 on a boat on the Danube by a bishop who previously had broken ranks with the Vatican. A year later, bishops who asked to remain anonymous until after their death for fear of reprisal ordained the first female bishops so that they, in turn, could ordain other women.

According to Roman Catholic Womenpriests-USA Inc., more women are expected to be ordained as priests and deacons in 2013 than in any previous year.

To Eitz, the threat of excommunication is meaningless. It has happened to her once already, when she became a deacon in 2012. She ignored it then and ignores it now, she said, because “if you are baptized, you cannot be unbaptized. If you are called to the table that God calls people to, you cannot be excluded.”

The soft-spoken 72-year-old said she was taking the controversial step because “it is right and just.”

“It needs to happen. Not so much for myself … but for the people who will come after,” she said. “For the girls. For the other women.”

BIG angel

At 9:30 a.m. on the Saturday before Mother’s Day, Eitz and Victoria Rue prepared for Mass at Sophia in Trinity, which describes itself as “a Roman Catholic community celebrating a radically inclusive God.”

The adherents gather in a small chapel at the rear of Trinity Episcopal Church — whose main sanctuary was shuttered four years ago because the congregation could not afford to retrofit the 120-year-old sandstone fortress, with its Tiffany stained-glass windows and E.M. Skinner organ.

Like Sophia, most of the communities led by female priests meet twice each month, either in private homes or non-Catholic churches whose members sympathize with the effort to ordain women.

Eitz is Sophia’s deacon; Rue is its priest.

Their first duties on this chilly spring day, however, were far from priest-like: They cleaned up a clutter of coffee cups and sugar packets and rearranged the chairs from straight rows into a circle. In its center, they set up the altar — a wobbly table steadied by a wad of paper napkins.

As two dozen or so worshipers filed into the chapel, Eitz and Rue donned crisp white clerical robes.

But not for long.

“As you know,” Rue told the congregation, “Maria and I wear these robes because they are symbols of our baptism. But because … separation between the clerics and lay people is rampant in our Roman Catholic Church, Maria and I think it is very important to not wear them, these albs.

“So we take them off,” she said, “to bear in mind that we are all one.”

A voice from the circle chimed in: “Didn’t Jesus say we are all priests?”

“Exactly,” said Rue, who has a doctorate in theology and teaches comparative religious studies at San Jose State University.

The robes fell.

It was just one of the signs that this would not be Mass as most Catholics know it.

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There were some familiar touchstones — the collection basket got filled, the sign of peace was exchanged. And like male priests the world over, Rue urged parishioners: “Let us proclaim the mystery of faith.” The group responded in the usual way: “Christ has died. Christ is risen. Christ will come again.”

On this day, though, the reading was from the Gospel according to Luke, acted out by two members of the congregation. The homily — more conversation than sermon — was about “How do we encounter God in our lives?” Rue said. “How is this Eucharist an encounter?”

The congregation’s core beliefs are another story too. Rue and Eitz support abortion rights, contraception, married priests and same-sex marriage. Rue is a married lesbian who has been out since 1973.

As for Communion, John “Fitz” Fitzgerald, a regular at the Sophia services, had baked the sacramental bread at home. He has been experimenting with a gluten-free recipe because Eitz requested it for her ordination. He is not yet happy with the results, golden brown and a little lopsided.

Unlike during traditional Mass, Rue did not hand each parishioner a piece of the Eucharist while declaring, “The body of Christ.” Instead, Sophia’s members passed the plate of bread around the circle. Each took a piece, looked at his or her neighbor, said, “You are the body of Christ” and passed the plate along.

Then Rue prayed: “May God bless you and keep you. May she be gracious to you. May she lift up the light of her countenance upon you. And may our good God give you peace.

“Mass has ended,” she intoned.

“And the service has just begun,” the group responded.

::

Eitz was born in Germany and spent several years in an orphanage after World War II. She did not become a Catholic until she was a young adult, and she never dreamed of being a priest.

“I was never drawn to Catholicism  or to God, if you want — because of sin and forgiveness,” she said. “It was always the knowledge that there has got to be justice.”

Eitz sat at her dining room table, preparing for her ordination. Bishop Regina Nicolosi of Minnesota would preside. The wall behind Eitz was strung with bells — each representing a different chapter of her life.

There was one from Saigon, a reminder of the orphans she helped airlift out during the Vietnam War and the children she adopted as a single mother in the 1970s. There are several from East Africa, where she arranged medical care for a nomadic tribe during a deadly drought in Sudan in the 1980s. One was a gift when she became a deacon.

A banner stamped with brightly colored children’s handprints was hung on the living room wall. For 36 years, Eitz ran a program called Respite Care from her home on the edge of Golden Gate Park, working with special-needs children as part of the San Francisco Child Abuse Prevention Center.

When she began attending Sophia in Trinity in 2010, “it was an utter joy to have women at the altar,” Eitz said. “It was actually a matter of justice, because, you see, that is what needs to happen.”

The San Francisco Archdiocese begs to differ.

Calling the women’s ordination movement a “fringe group,” spokesman George Wesolek said he was unaware of Eitz’s upcoming ordination. The Catholic Church, he said, relies on scripture and tradition and ordains men alone because Jesus was a man and picked men as his apostles.

“The thing you have to recognize here is that the … church is 1.2 billion members,” Wesolek said. “The issue of women’s ordination and even same-sex marriage are kind of like boutique issues in the church. It’s the American church. We’re 75 million, but we’re really a minority.”

But Gary Macy, chairman of Santa Clara University’s religious studies department, argued there was “very good evidence of the ordination of women as deacons up until the 12th century.… There are descriptions of women who led the liturgy.”

Sophia in Trinity members, such as Sherri Maurin, believe that their congregation’s concerns are central to Catholicism, a religion that they refuse to leave and are intent on changing. It is a faith, she said, that needs priests like Eitz.

“I have always felt that Maria was called to priesthood,” said Maurin, who described herself as a full-time peace activist. “She is a teacher, a caregiver and a model.”

Eitz said she was not concerned about the controversy — or the punishment. She has wrestled with her own uncertainty and knows she is doing the right thing. However, she said, she was a little rattled by how much life is going to change.

 

What calms her mind? Hafiz, a Sufi poet from the 14th century, and Mary Oliver, whose poems weave the natural and spiritual worlds.

With fog blanketing her Inner Richmond neighborhood and her cocker spaniel sleeping at her feet, Eitz opens a collection of Hafiz’s work. She has marked her favorite poems with feathers. She begins to read out loud.

“I / Have / Learned / So much from God  / That I can no longer / Call / Myself / A Christian, a Hindu, a Muslim / A Buddhist, a Jew,” she read, beginning to  relax. “The Truth has shared so / much of itself / With me /  That I can no longer call myself / A man, a woman, an angel / Or even pure / Soul.”

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Bravo: Sister Joan Chittister – smart, sane, fair

imagescrossHighly respected Catholic leader: respected, revered and logical

 Sr Joan Chittister

A Benedictine Sister of Erie, Pa., Joan Chittister is a best-selling author and well-known international lecturer on topics of justice, peace, human rights, women’s issues and contemporary spirituality in the church and in society. She presently serves as the co-chair of the Global Peace Initiative of Women, a partner organization of the United Nations, facilitating a worldwide network of women peace builders, especially in the Middle East.

http://ncronline.org/blogs/where-i-stand/vatican-could-learn-thing-or-two-about-renewal-women-religious

Three Wild and Radical Catholic Women

Mother Teresa of Calcutta,  described as one of the most compelling Christian witnesses of the 20th century,  established centers and communities of service around the globe for the sick, the homeless, the dying, and the unwanted.

Mother Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation, which in 2012 consisted of over 4,500 sisters and is active in 133 countries.
Honored by universities and a Nobel Peace Prize, she said, “We can do no great things, only small things with great love.”

And when people begged to travel to join her in her “wonderful work” in Calcutta, she told them sternly, “Find your own Calcutta!”

When Dorothy Day died(1980) at the age of 83, she was described as “the most influential and significant figure in the history of the American Catholic Church.”
Recently  a group of Catholic journalists and theologians nominated her as the most important Catholic lay person of the century.

Ms Day was the co-founder of the Catholic Worker movement.
She represented a new kind of political holiness – a way of serving Christ both through prayer and care for the poor.
Ms Day focused on solidarity with the poor in their struggle for justice.
She combined a  traditional piety and radical social positions around pacificism, civil rights and what she called “the mystery of the poor.” “They are Jesus,” she said, “and what you do to them, you do to Him.”

Finally! In the Sunday New York times Magazine – a true radical

Sister Florence Deacon of the New York Times Magazine acticle

and at the Reflections on Womens Rights

Biggest Scandal in Rome? The Butler? Ha!

  Called : The biggest scandal to rock the Vatican in decades widened Monday with the pope’s butler, arrested for allegedly … AP Press

 “The Butler Did it”  is hardly the biggest scandal…

There are simply too many to choose from…

Blame it on the Boss in Roma

Maureen Dowd wrote a 2009 New York Times op-ed piece that sent shock waves through the hallowed halls of the Vatican.

Given the most recent  history of the Church – that’s hard to do.

Dowd had the temerity to question an attack of the nuns by the Pope and his Red Hat Society. Never was the term ‘the old boys network” more appropriate. The article discussed the inquisition on the Women Religious of the United States. Tsk, give her 25 demerits, call her parents and have her say five Hail Marys.

Buddy, can you spare a million?
Times are tough and Catholic collection baskets are seeing more one-dollar bills, fewer $20 bills. The 2009 event was called ‘ a nefarious witch-hunt.’ Legions of Catholic school graduates were incensed by the attack on the nuns by Rome. The average age of the women is 70 years old. Many have given 50 years of service to schools and hospitals with minimal remuneration.

Flash forward to 2012

The Old Boys Network is mad at the Women Religious, again. The complaint, this time, is that the Catholic nuns are focusing too much on social-justice issues such as poverty, education, healthcare, and not enough on abortion, gay marriage and euthanasia.

 A groundswell of support for the nuns caused Rome to pause and re-load. There is a movement afoot by Catholics who passionately want to protect the good Sisters.

This week, Reuter’s reports rousing support for the American Roman Catholic Nuns:

The vigils in cities across the United States are intended to express solidarity with American Roman Catholic nuns, who are struggling to formulate a response to a sharp rebuke from the Vatican…

I lost it at the movies?

 Pink Smoke Over The Vatican  is a must-see, highly informative documentary about women in the Church;

… delves into the controversial and growing movement of women seeking to be ordained as Roman Catholic priests. The film explores their internal struggles as they challenge the church they love as well as the external battles with the Church hierarchy, centuries-old tradition, the police, and rampant prejudice. To date, nearly 100 women have been ordained or are training to be ordained as priests in the Roman Catholic Church.”

What can you do for Nun Justice? Click Here

For more info: Say Thank You Sister, National Catholic Reporter/Stonehill; Brian Cahill’s SF Chronicle columnsBlame it on the Boss in Roma Blog

On the Rode again – a Cardinal sin?

 

very old-working

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Cardinal Franc Rodé, head of the Vatican office overseeing religious orders, said he requested an apostolic visitation of women’s religious orders in the United States to help the sisters and to respond to concerns for their welfare.

“This apostolic visitation hopes to encourage vocations and assure a better future for women religious,” the cardinal said in a statement released Nov. 3 by the Vatican.

Cardinal Rodé, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, said his statement was in response to “many news accounts” and inquiries about the visitation, which was announced in January.

imagesArchbishop Timothy M. Dolan of New York posted an article on his blog Oct. 29 listing what he called examples of anti-Catholicism in The New York Times, including an Oct. 21 column regarding the apostolic visitation.

Calling the column by Maureen Dowd “intemperate and scurrilous,” Archbishop Dolan said the investigation of U.S. women religious “is well worth discussing and hardly exempt from legitimate questioning,” but he objected to the writer using “every anti-Catholic caricature possible” to illustrate her point that the nuns are being picked on by the Vatican.

What does Maureen Dowd of the New York Times say? Plenty!

http://www.nytimes.com/2009/10/25/opinion/25dowd.html

What can you do? Write to your Bishop and tell him how you feel about the                                way the Sisters are being mistreated.

Start a petition at your Parish. Step up – make a difference.

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